Volume 4, Issue 01 - March 2001Sedation at the End of Life: A Challenging Choice
The
value of life lies not in the length of days but in the use you make of
them.
The goal of expert Palliative care is to provide effective pain and symptom relief to individuals who are living with a terminal diagnosis and short-term prognosis. The intent is neither to shorten life nor prolong it, but to work with the dying individual and their family to assist them in attaining the highest quality of life possible during their last days.
Most terminally ill individuals can be kept comfortable with medications for pain and other distressing symptoms and remain mentally alert. However, there are situations where pain syndromes, intractable delirium or shortness of breath do not readily yield to medical treatment. It is in these situations that the option to provide palliative sedation can - and should - be considered, to reduce or eliminate the patient's awareness of distressing symptoms. Palliative SedationThe Alberta Palliative Care Resource1 defines palliative sedation as, "the intention to induce sleep in a patient with one or more refractory symptoms who is perceived to be close to death." The challenge of intractable symptoms in the dying that require sedative management has been addressed frequently in palliative literature of late. The medical and ethical issues surrounding this topic are complex and have become an increasingly controversial discussion point in palliative medicine.2 For example, in 1996, Billings and Block3 went so far as to describe the practice of palliative sedation as "slow euthanasia"; an allegation that elicited a vehement response from the palliative care community. The decision to utilize sedation at end of life is not an easy one to arrive at. It is essential that all other possibilities for the management of the intractable symptoms be exhausted through the use of expert assessment, before this measure is implemented. This much is uncontroversial. But the question remains, when the point has been reached where clinical interventions have failed, and suffering persists, how then do physicians and nurses proceed? What are the ethical principles that should be considered, and how can they guide our practice in these situations? The context of a case study may help when exploring these questions. Case StudyA 46 year-old man living with advanced, end-stage Amyotrophic Lateral Sclerosis (ALS) was referred to the Palliative Home Care team for support to remain at home and die there. He had been married for 14 years, he and his spouse were both successful in business, and they had no children. The couple lived in a west-end condominium. He was confined to either a specially adapted electric wheelchair or his bed, and his disease had progressed to the point where he had no movement of his extremities. He was only able to speak in a whisper. A foley catheter was in place, and a strict bowel routine had been in place for several months. Although still able to speak, his respiratory effort was weak, with noticeable accessory muscle involvement. Air entry into the lung bases was significantly reduced. The palliative home care team initially worked with the client, his family and physician, to ensure that medical management of symptoms was optimized. Low dose, intermittent, sub-cutaneous Morphine was initiated to ease both physical pain, and an increasing sensation of shortness of breath. A "Do Not Resuscitate" order was discussed at length and agreed to by all. Occupational and physical therapy interventions were implemented to provide soft-supports and teach the family chest physiotherapy techniques. The family was supportive and readily engaged in the treatments. Several weeks after being admitted to the Home Care program, the client began to discuss his concerns regarding the expected nature of his death. He consulted with both his family practice physician and a respirologist to confirm that, without artificial ventilatory support, increasing shortness of breath and difficulty breathing (dyspnea) would be the inevitable outcome of advancing disease. He expressed a total unwillingness to consider respiratory support, stating instead that he was ready to die, and that his only request was to die unaware of the struggle to breathe. A family conference was held with a Palliative Care consultant physician, to discuss the implications of this decision. The client repeatedly expressed his wish to be sedated when his dyspnea increased, and that he should be the one to determine when to initiate the sedation. He clearly articulated his belief that there was no value in continuing to live in this condition when death was inevitable. He could see no value in artificial ventilation as a means of increasing the quantity of his days, without positively impacting the quality, as he defined it. He agreed to a psychological assessment, which determined that he was not clinically depressed and had the capacity to make decisions regarding his care. After a weekend spent with family and friends, sharing love and goodbyes, a sub-cutaneous Midazolam infusion was started. The medication was titrated to a dose sufficient to produce sleep and monitored around the clock by registered nurses. The Morphine infusion was maintained for pain control, and 72 hours after the induction of sedation, the client died, at home with his family, as he had wished. Autonomy and Quality of LifeIn this case, the client's sense of autonomy in decision-making, as well as his personal definitions of quality and value of life, loomed large. The client in this case was assessed as being competent to participate in his own health care decisions. According to the principle of respect for autonomy, the decision-making for an individual ought to be guided by that individual's thoughtfully considered values and beliefs. In the above case study, this moral principle was given weight - the client's autonomy was respected. Accordingly, the client dismissed the suggestion of artificial ventilation, seeing it as a futile intervention intended to extend quantity of days, not improve quality of life as he defined it. For this man, a life of quality meant a life that involved meaningful endeavor, a life worthy of the respect of others, a life of interaction with family and friends. He spoke of the importance of acknowledging that death was the inevitable outcome of his disease, with or without sedation. Randall & Downie4 suggest that, "it might be argued that a necessary condition of life's having meaning, or that what makes the very idea of quality possible, is that death comes to us all in the end; death supplies the framework or the parameters within which we can talk of meaning and quality". This man could find no value in his continued existence, had achieved all that his disease had allowed him to in life, and had come to a point of closure, as he defined it. Double EffectFor clinicians, although alleviating the client's suffering is the goal of palliative intervention, the principle of double effect becomes a significant consideration: This complex and controversial doctrine draws a distinction between intended and foreseen consequences, as is normal practice in health care where the benefits of treatments are intended, whereas the burdens and risks are foreseen but not intended. Heavy sedation in palliative care is seen to have a "double effect": one effect is that which is intended for the relief of suffering, and the other is one which is foreseen but not intended, and this is the potential to shorten life. Thus, the doctrine permits the relief of suffering by the only means possible, despite the fact that it is known that life may be shortened as a consequence of that treatment."4
More simply stated, medications are administered which induce a state of diminished awareness or loss of consciousness that eventually leads to death. Indicator of Impending Death?The decision to initiate palliative sedation is one that is not taken lightly by the Palliative Care community in Alberta, and the Alberta Palliative Care Resource1 strongly advises consultation by a palliative consultant prior to consideration of this intervention. In his report of December 1997, Fainsinger5 reported that of the 87 patients seen by the palliative consult team at the Royal Alexandra Hospital over the span of one year who died in hospital, only one percent required palliative sedation. The literature reports varying rates of use of palliative sedation in palliative care units, some reporting a rate as high as 48%. A common theme in all reports is the short time period observed from initiation of sedation to death.5 This leads Fainsinger to ask, "Can we really feel comfortable that the need to use sedation is always an indicator of impending death, that it is not sometimes a cause of premature death, and that reversible causes for the intractable symptom complex have all been excluded?"5 At this point in time, the answers elude us. In palliative care, when complex, unmanageable symptoms arise, it is imperative that expert and meticulous assessment for reversible causes is completed. If no other humane, ethical treatment can be found, open discussion of palliative sedation may be warranted. Although by no means exhaustive, the list of topics for inclusion in the discussion can include autonomy, value and quality of life, and double effect. References:
1. Pereira J, Bruera E, Alberta Palliative Care Resource. Division of Palliative Care Medicine, University of Alberta. © July 1999. 2. Cherny NI, Portenoy RK. Sedation in the management of refractory symptoms: guidelines for evaluation and treatment. J Palliat Care 1994: 10(1): 31-38. 3. Billings JA, Block SD. Slow euthanasia. J Palliat Care 1996; 12 (4): 21-30. 4. Randall F, Downie RS. Palliative Care Ethics: A Companion for all Specialties. Second Edition. Oxford University Press. © 1999. 5. Fainsinger RL. Use of Sedation by a Hospital Palliative Care Support Team. J Palliat Care 1998; 14 (1): 51-54. 6. Stone P, Phillips C, Spruit O, Waight C. A comparison of the use of sedatives in a hospital support team and in hospice. Palliative Med 1997; 11: 140-144.
Announcements
Views offered in this article are those of the author and do not necessarily reflect the position of the Provincial Health Ethics Network.
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